DISCOVER MORE : TOGETHER

Our weekly devotional content ties back to the worship themes and scriptures from the previous Sunday. Dig deeper into what the Word and the message mean to you, and explore how you can deepen your walk with Christ through these resources.

In addition to the devotional resources, the "5 Minutes with God" sections are like spiritual snacks; small, quick, easy connections you can make as you go about your busy life. 

Fall Worship & Study Series

   I BELIEVE ...

Our Fall Worship Series, I Believe, will closely examine The “I believe in the …” statements of the Apostles’ Creed that we say each week in traditional worship. 


This 9-week study (in three, 3-week segments) will take you behind the words so you can better understand where they come from and to give you more meaning when we recite it together.


You can pick up a printed study guide at the church, or use the digital version linked below. To go deeper with a discussion group, find one that fits your schedule at the link below. 


Study Guide      Group Finder

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    Weekly Devotion

    10-26-25

    Life in the Spirit: Church & Community



    The Third Article of the Apostles’ Creed: Sanctification

    I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins…


    Luther’s Explanation:  What does this mean? 

    What does this mean?

    In the same way (the Holy Spirit) calls, gathers, enlightens, and sanctifies the whole Christian church on earth, and keeps it with Jesus Christ in the one true faith. In this Christian church He daily and richly forgives all my sins and the sins of all believers. 


    Pr. Steve’s Introduction: 

    There is a lot that happens this weekend. We celebrate Reformation Sunday, and the scriptures point to a new relationship with God, written on our hearts by the Spirit, a relationship made possible by the forgiveness of God in Jesus, a relationship that leads to new life and freedom in Christ.


    On this Reformation Sunday, a group of young people affirm God’s promises and call given in baptism. We have called it “Confirmation Sunday,” but better to say, “Affirmation of Baptism.” The light of faith is passed from the parents to these young people.


    Luther’s teaching in the catechism makes explicit what is said in the creed: the Spirit of God forms the church. We know the Spirit of God by what the Spirit does. Rather than a description of what the spirit looks like, the Catechism describes what the Spirit does and how God takes action in the world. The Spirit is God as a verb. The Spirit is God Almighty active in the world. The Spirit calls, gathers, enlightens, sanctifies (makes holy), and joins people to Jesus. Christian Spirituality is a Christ centered spirituality.

    Jesus is now present in the world through the body of Christ formed by the Spirit.


    The work of the Spirit is often called sanctification or making holy. For Luther, this is not how I become holy for God, not how I show that I am a true believer for God. Rather, sanctification describes how the Spirit works to bring Christ to me in a daily experience of faith.


    We live in an age where spirituality is often seen in individualistic terms. In the catechism and in the Bible, spirituality happens in community. As Jesus said, “Where two or three are gathered in my name, there I am.” God is relational, and God draws people into relationship with one another and Christ through the Spirit. The church is many things, but above all, the church is community formed by the Spirit, where forgiveness of sins is given and received.


    Why community? One to say, I confess, another to say, God forgives. One to put out their hand in communion, another to say, “the body of Christ for you.” The Spirit creates the Church so that we might experience the forgiveness of God in Jesus Christ.

    Though we live in a time of many denominations, with different understandings of the Spirit, we confess that deep down, there is only one church, only one body of Christ, just as there is only one Lord and one Spirit. That means while we may hold on to our denominational differences, we hold them with a light hand.


    Jeremiah 31:31-34

    31 The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people. 34 No longer shall they teach one another or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord, for I will forgive their iniquity and remember their sin no more.


    Romans 3:19-28

    19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin. 21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets, 22 the righteousness of God through the faith of Jesus Christ for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus. 27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith. 28 For we hold that a person is justified by faith apart from works prescribed by the law.


    Gospel: John 8:31-36

    31 Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples, 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?” 34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.”



    Opening Discovery

    1. What is your personal story of involvement/participation in a congregation?


    2. What kinds of experiences/engagements made it more compelling or meaningful?


    3. Less compelling or meaningful?


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    1. In the creed, the Holy Spirit makes the church: in quick order we confess in the holy catholic church, the communion of saints, the forgiveness of sins. We experience God in community. How has that been true for you?


    2. We are taught that the Spirit “calls, gathers, enlightens, and sanctifies.”

    a. How has God called you through the Gospel? How has the story of Jesus given you faith?

    b. How has God gathered you? What is your experience of being two or three in Christ, and the sense of Christ is with you?

    c. How does the Spirit enlighten you? How has God provided insight, intuition, wisdom, courage in your walk of faith?


    3. This week we celebrate the Affirmation of Baptism, or as some say, Confirmation Sunday. Affirmation means “yes.” When we were baptized as infants, our parents and sponsors took responsibility to live the covenant of baptism. Affirmation means I hear the call of the Gospel and participate in the church, the communion of saints, and the forgiveness of sins. What do you remember of your confirmation, if you experienced that as a teenager?


    4. Sanctification, being made holy, has been viewed in two ways in the history of the Christian church.

    • One way describes how we draw close to God by the attitudes and actions we do to show we are growing in faith toward God.

    • Another way describes how God draws close to us so that we experience in a daily way the truth of God’s forgiveness and life. We grow in faith, but rather than seeing it as a personal achievement, we bear witness to the movement of God in our life.

    How has your faith deepened over the years?

    Was there a certain time in the past when you felt more fully alive in faith. Why was that so?


    Discover More Together

    1. Why do you think it is harder to be the church today than when you were growing up? What are the challenges facing the church to be church today?


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    Weekly Devotion

    10-19-25

    Life in the Spirit: Making Belief Possible


    The Third Article of the Apostles’ Creed: Redemption  

    I believe in the Holy Spirit…


    Luther’s Small Catechism:  What does this mean? 

    I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.


    Pr. Steve’s Introduction: 

    What does it mean to say, “I believe I cannot believe?” Faith is not an abstract or general faith in a divine being. Rather, faith is a personal relationship of trust in Jesus as my Lord. How does such a faith come about? Left on my own, I would never get there. This is why God comes to me through the Gospel message of forgiveness in Jesus that makes possible my response of trusting faith. And the response of faith itself is a sign of God Spirit at work in my life.


    When it comes to faith, we confess what we pray. We turn to God in time of doubt and need, and we ask for guidance. We pray for faith. When faith and the gifts of wisdom and mercy are experienced, we thank God. There is no sense of God sitting in the heavens waiting for humans to believe, rather God takes an active present part in my life through the movement of God’s Spirit.


    1 Corinthians 12:1-11

    Now concerning spiritual gifts, brothers and sisters, I do not want you to be ignorant. 2You know that when you were gentiles you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4Now there are varieties of gifts but the same Spirit, 5and there are varieties of services but the same Lord, 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.  



    Discussion Questions


    Opening Discovery

    1. What Bible verses or stories of Jesus speak most to you and your faith? What do they say to you?


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    2. What do you think Luther means when he says “I believe I cannot by my own reason or strength believe in Jesus, my Lord”? What is at stake here?


    3. In Corinthians, Paul is talking about the church, which is both a human gathering of people with many abilities, and a gathering made possible by the Spirit. What does

    the Spirit do in this passage? What does the Spirit give? Underline 2-3 phrases and discuss.


    4. In the culture of Corinth, there was a tendency to make judgments of one another on the basis of gifts and abilities, some were better than others, or had greater prestige. How does the church as a creation of the Spirit change our perceptions of one another?


    5. What would be the distinctions Paul would go after today in our church or our world?



    Discover More Together

    6. How has God been a part of your story of faith? What are the interventions, nudges, movements of the Holy Spirit in your story of faith?


    7. For some, Luther’s explanation about the origins of faith in God raises a question: If someone is not a believer, who is at fault? Why is there unbelief?

         a. Some would argue that it is the unbeliever’s fault. They are stubborn of heart and they         will be judged unless they believe.

         b. Luther offers another response. We don't know why someone does not believe.                     Unbelief is held in the mystery of God in the world. What we do know is that we are given       the opportunity to pray and to witness. What we do know is that when faith shows up, we       give thanks to God.

    When it comes to friends or relatives who do not show an outward sign of faith, what do you do? How do you respond in prayer? In Witness?