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Weekly Devotion
9-28-25
Life in the Savior: Who is Jesus for Me?
The Second Article of the Apostles’ Creed: Redemption
I believe in Jesus Christ, God's only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary,
Luther’s Explanation: What does this mean?
I believe that Jesus Christ, true God, begotten of the Father in eternity, and also a true human being, born of the virgin Mary, is my Lord.
Pr. Steve’s Introduction:
The first part of the creed on Jesus describes what God does at Christmas. God becomes human in Jesus. The message of the angels to shepherds becomes the confession of the Creed: This baby is Christ the Lord.
Who is Jesus for me? Luther answers: Jesus is my Lord. Next week we will look at what Jesus did on the cross and how Jesus is Lord because he saves me, makes available God’s grace for me.
This week, we look more closely at who Jesus is for me. When we confess that Jesus is both true God and a true human being, the creed brings two realities together. One: Jesus was a human being who suffered a real death. Two: Jesus is the very presence of God, who suffered, was crucified, died and was buried. Jesus doesn't just talk about God, but God is fully present in Jesus.
We say we have life in the name of Jesus—this human being Jesus is the very presence of God offering eternal life. That is why we say “my Lord.” The word “my” points to a relationship of faith and trust in Jesus, as the one who saves me. I build my faith upon the foundation of Jesus as my Lord.
Hebrews 1:1-3a
Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word.
John 5:16-27
Therefore the Jews started persecuting Jesus, because he was doing such things on the Sabbath. 17But Jesus answered them, “My Father is still working, and I also am working.” 18For this reason the Jews were seeking all the more to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God.
19Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own but only what he sees the Father doing, for whatever the Father does, the Son does likewise. 20The Father loves the Son and shows him all that he himself is doing, and he will show him greater works than these, so that you will be astonished. 21Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 22The Father judges no one but has given all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.
24Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life and does not come under judgment but has passed from death to life. 25“Very truly, I tell you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. 26For just as the Father has life in himself, so he has granted the Son also to have life in himself, 27and he has given him authority to execute judgment because he is the Son of Man.”
Opening Discovery
1. What do you like about the Christmas celebration?
How is it meaningful to you?
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2. Reflect back on the Gospel stories: How are these confessions a kind of work in progress, combining both understanding and a lack of understanding.
Matthew 16:16—Peter. Notice what happens next.
John 4:29—Women at the well. Dawning awareness.
John 20:28—Thomas. Climax of the Gospel: “My Lord and My God.” Believing Thomas comes after doubting Thomas.
3. “Jesus is Lord” points in two directions. One direction points towards God, the inner relationship between Jesus and the God the Father. Jesus is both a human being and the very presence of God. When you think of Christ, do you tend to focus on the humanity of Jesus or the divinity of Jesus? Why?
4. The second direction of “Jesus is Lord” has to do with who Jesus is for me, that is “my Lord.” Are there stories of Jesus that draw you closer to this sense of “my Lord.”
5. Follow-up question: Which stories of Jesus are most important to you? Do they speak more to the humanity
or divinity of Jesus?
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6. When did Jesus become Lord for you? What or how did the shift happen from Jesus being a figure of history to Jesus being important for your faith?
7. Who is Jesus for you?
8. Is this easy to share with others or hard? Why is that so? What is hard about sharing “Jesus is my Lord,” whether with friends, families, or others?